Author Archives: jansuwilkinson

About jansuwilkinson

Love my family, my church, and most of all - the Lover of my soul - Jesus Christ!

Numbers 26; Psalm 69; Isaiah 16; I Peter 4

Isaiah 16:5 “In mercy the throne will be established; and One will sit on it in truth, in the tabernacle of David, judging and seeking justice and hastening righteousness.”

Yet what of my erring, essentially my death wish? What darkness creeps in on the heels of hope firmly rooted in the coming joy of Messiah’s reign? For I know my future in Christ. Thoughts jump back in time to the mistakes and purposeful wrongs that I defended then and rue today.  My thoughts race in ‘now’ time to what ought to be and what I’m called to be. No perfection here. And thanks to the Holy Spirit, real conviction in real time. I submit willingly and pray for mercy.

Psalm 69: 13 “But as for me, my prayer is to You, O Lord, in the acceptable time; O God, in the multitude of Your mercy, hear me in the truth of Your salvation.”

What more can I ask? For Jesus Christ has brought salvation and provided unending mercy – in fact, mercies new every morning. Instead of my crimes screaming condemnation to the heavens, God listens to the splendid sound of Christ’s salvation song about me. I am saved. I am covered by His blood. And just as His mercy covers me, so my prayers and love for others should mirror His mercy when I experience rejection, humiliation, abandonment, and hurts inflicted by others. Only unconditional positive regard for another human being is acceptable.

I Peter 4:8 “And above all things have fervent love for one another, for ‘love will cover a multitude of sins.’” Yes, “The humble shall see this and be glad; and you who seek God, your hearts shall live. For the Lord hears the poor, and does not despise His prisoners. Let heaven and earth praise Him, the seas and everything that moves in them,” (Psalm 69:32-34).

Worship, I read once, is defined as bowing down or kissing the ground to show profound reverence. Not singing, though our praises in word and song are beautiful to our Lord. More than a heart swelling with love for God, and even more than a prostrate sinner repentant, the hands and feet of love, hospitality, and forgiveness pleases our Lord best.

Father God, You have modeled the ultimate sacrifice of love, mercy, and forgiveness. Shall I be paltry in giving the same or lavish in extending the same to others? Though I am in no way able to love like You, forgive to the width of Your expansive salvation, nor extend mercy for others or myself to the depths of Your sensitivity, I will give myself over to You. Make me Your instrument that my song will be a testimony of Your unfettered reach to those who need Your love the most. And who is it that does not?

In Jesus Christ’s precious Name,

Yours because I choose no other.

Janet (jansuwilkinson)

All Scripture quoted is from The Nelson Study Bible, New King James Version, Trinity Fellowship Church 25th Anniversary Commemorative Edition, 2002.

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Filed under 1 Peter, 66 Books, Bible in a year reading plan, Isaiah, M'Cheyne Bible reading plan, New Testament, Numbers, Old Testament, Psalms, Uncategorized

Numbers 10; Psalm 46, 47; Song of Solomon 8; Hebrews 8

I recently tried to watch a movie about the ministry, death, and resurrection of Christ. Something just felt out of place as the movie progressed, and when I saw Mary Magdalene, the lone female in the boat alongside the disciples when Jesus walked on the water, it hit me. The movie was propagating, what I believe to be, the heretical notion that Jesus Christ was either married to Mary Magdalene or that she always accompanied Him. Likewise, something feels out of place when I read Song of Solomon and focus on the literal, and therefore, obvious interpretation about love between a man and a woman. This is not to say that God does not speak to us about human love. Quite the contrary as is evident in the many kinds of love illustrated in Scripture. C.S. Lewis expounds on these in his treatise on The Four Loves about affection, friendship, eros, and charity. As for me, the intimacy and longing in the Songs speaks of God’s jealous love for His people and our deepest desire for Him.

A beautiful allegory, Song of Solomon 8, is considered the “holiest of holies” love song in Jewish thought (The Chamush p1263). Israel’s passionate cry to be protected by God and instructed though His word (Song 1, 2); to be comforted by God’s tender hands (Song 3, 4); to be sealed and corrected by the fire of His love (Song 6, 7); and to be forgiven by the Beloved who shows mercy for the spiritual immaturity of His people (Song 5, 8-9). And, though tribulations, enticements, and iniquities seek to divert our intention to trust in God (Song 11, 12), He listens to our prayers and devotion (Song 10, 13). Song 8 (The Chamush, p1268) ends with this lovely, Messianic prophecy: “Flee, my Beloved, from our common Exile and be like a gazelle or a young hart in Your swiftness to redeem and rest your Presence among us on the fragrant Mount Moriah, site of Your Temple.”

Fast forward to Christ’s redemptive work on the Cross. Hebrews 8 satisfies completely: God’s law is written on the minds and hearts of believers, not just on etched stone tablets. Believers commune directly with Christ, no earthly mediator needed. God’s Holy Spirit dwells within each believer, so knowing God is no longer dependent on the instruction of man. And most importantly, God forgives and forgets the sins of believers, not because of continual sacrifices and gifts of attrition, but by the blood of the Lamb.

Even the tumult of today is stilled by the Bridegroom who says, “Be still and know that I am God,” (Psalm 46:10). Our Lord is poised to return, and every knee will bow before Him. Love from my Beloved will absolutely overwhelm my senses when I hear those heavenly trumpets sound, calling me, His bride, to Him eternally. Love without end!

Janet (jansuwilkinson)

All Scripture and commentary quotes from:

The Chamush. The ArtScroll Series/Stone Edition. 2000.

The Nelson Study Bible, New King James Version, Trinity Fellowship Church 25th Anniversary Commemorative Edition, 2002.

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Leviticus 23; Psalm 30; Ecclesiastes 6; 2 Timothy 2

Holidays interrupt the ordinary activities of my life and give me an opportunity to revitalize my commitment to God or holidays can draw my spirit into contemplating my recurrent need to depend on God. Such interruptions can lead to restoration and hope of blessings. Leviticus 23 lists the times of many God-ordained holidays, reminders of God’s deliverance, provision, forgiveness, and mercy. His presence is the gift in the midst of community, and the same is true during Christian holidays. I didn’t know how much I missed community until this past Easter. I have felt like a nomad these last 10 years, moving from state to state, changing jobs, changing churches, leaving the bones of loved ones in strange lands.

Ecclesiastes 6:2, written by my soulmate, Solomon, says, “A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it…this is vanity, and it is an evil affliction.” Solomon contrasts this scenario with his earlier statement that every man to whom God prospers and gives the divine gift of enjoyment receives blessings, indeed. Holidays have a way of slowing down my soul’s race to acquire the object and turning my eyes toward the Giver of my soul’s redeemed desires.

Interruptions in my work week can illuminate the threads of discontent or the tears in the fabricated beliefs I’ve entertained. The simplicity of following Christ needs no interpretation – if I am faithless, Christ remains faithful; he cannot deny Himself (2 Timothy 2:13). I am therefore unafraid of the future, and I am free to “pursue righteousness, faith, love, peace with those who call on the Lord with a pure heart.”

So Lord Jesus Christ, resurrected Savior and lover of my soul, I am pleased to be interrupted with holy days that urge me to focus on You. Like King David, I can praise (Psalm 30:11, 12).

“You have turned for me my mourning into dancing; You have put off my        sackcloth and clothed me with gladness, To the end that my glory may sing praise            to You and not be silent. O Lord my God, I will give thanks to You forever.”

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Filed under 2 Timothy, 66 Books, Bible in a year reading plan, Ecclesiastes, Leviticus, M'Cheyne Bible reading plan, New Testament, Old Testament, Psalms, Uncategorized

Leviticus 8; Psalm 9; Proverbs 23; I Thessalonians 2

Walk worthy of God (but not at the pace of a workaholic)! My husband is always telling me that I work too hard. He sees me putting in too much time at my job, trying to complete a task without the strength or the tools, only to see the fruits of my labor disappear as quickly as a flash of lightening…and believe me, I feel like I’ve been struck at those times.

So I was interested in Proverbs 23:4, which states, “Do not overwork to be rich; Because of your own understanding cease! Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward heaven, (NKJV). Overworking for money is definitely not recommended.

I do believe, however, that we are called to excellence in our work, and stories of the great men and women in the Bible have been my inspiration. For instance,                           I Thessalonians 2:10-12 exhorts us to be dedicated in our labors. Paul described his work as an apostle: “You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe; as you know how we exhorted and comforted and charged every one of you, as a father does his own children; that you would walk worthy of God who calls you into His own kingdom and glory.” Also, Leviticus 8:23 leads me raises goosebumps on my skin as I visualize the scene where Moses placed sacrificial blood on various body parts to inaugurate Aaron and his sons for holy service.  Blood upon the ear symbolized that they should always listen to and obey God’s commands. The hand grasps and holds things, so blood upon the thumb symbolized that they should actively carry out God’s will. Since the foot is the organ of movement, blood upon the big toe symbolized that they should always move with brisk and cheerful readiness (adapted from The Chumash). These examples of service make the command, ‘walk worthy of God,’ my mantra for performing good works for God.

Yet, this striving can, itself, become a hindrance to accomplishing the very work God has called me to. For in my human efforts, I can become driven, rigid, and hyper-focused to the point of ignoring that God is the One at work in me and through me – it is not I who elicits change. Psalm 9:1 lifts up this prayer, “I will praise You, O Lord, with my whole heart; I will tell of all Your (my emphasis) marvelous works. I will be glad and rejoice in You; I will sing praise to Your name, O Most High.” To walk worthy of God is to praise Him for all His works and to recognize that He is the one who works all things for our good.

I pray today, dear Lord God, that all Your work will be accomplished in me and through me as I lay my burden of work at Your feet. I can rise to the challenges ahead because You are working in me, still. I rejoice in knowing that my Lord and Savior, Christ Jesus, is active and alive in me and all those who know the power of Your great Name. Hi, ho! It’s off to work, I go!

Janet (jansuwilkinson)

The Chamush. The ArtScroll Series/Stone Edition. 2000.

The Nelson Study Bible, New King James Version, Trinity Fellowship Church 25th Anniversary Commemorative Edition, 2002.

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Filed under 1 Thessalonians, 66 Books, Bible in a year reading plan, Leviticus, M'Cheyne Bible reading plan, New Testament, Old Testament, Proverbs, Psalms, Uncategorized

Exodus 33; John 12; Proverbs 9; Ephesians 2

I may be a bit morbid, but I think a lot about the living and the dead. On one level I am asking the ageless questions about who lives and who dies and why. These questions pave the path of pain that leaves a jagged swatch of loss I cannot conceal. If you know me well, you have sat with me during those times of grief. On a deeper level I am wrestling with existential crisis questions such as the meaning and purpose in this life. These thoughts are universal.

In John 12:1 we read, “Then, six days before Passover Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead.” How fitting that Jesus would be in the house of the man who had tasted death and returned to life after three days!” Perhaps Jesus thought of His own imminent physical death by crucifixion. Can you imagine how that memory of seeing Lazarus walk from the cave into the light and now sitting next to him impacted Christ? Was this inspiration for Jesus to prophecy His own death?  Jesus said, “Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain,” (John 12:23). The souls saved through the miracle of raising Lazarus would pale in numbers to the generations of souls saved through the resurrection of Jesus Christ.

So what did Lazarus do to deserve life after death (the first time)? Can we add to a lifespan, or is the numbering of our days unlikely to change? My curiosity was piqued after reading this interesting passage in Proverbs 9:10-11. “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding, For by me your days will be multiplied, And years of life will be added to you,” (my emphasis.) Can it be that life is extended through the wisdom and word of God?

Of course, my next thought is an automatic negative one that says, “Yea, but what if I have molded the golden calf?”

Sometimes the New Testament Jesus is preached as if Christ brought love to a world which had only known the wrath of the God of the Old Testament. I’ve come to believe that this line of thinking may be an example of how our ways are not like His. For in Exodus 33:18, 19 when Moses had asked for a demonstration of God’s favor (remember this is after the Israelites’ faithless worship of their man-made golden calf). God said, “I shall make all My goodness pass before you, and I shall call out with the Name Hashem (Mercy) before you; I shall show favor when I choose to show favor, and I shall show mercy when I choose to show mercy.” God was about to show Moses the 13 Attributes of Mercy (see Exodus 34,) that Moses was to teach His people. God wanted them and us to invoke these attributes of mercy in prayers.

Mercy is for the living. Ephesians 2:1,4, and10 declares, “And you He made alive…God who is rich in mercy because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ. For we are His workmanship, created in Christ Jesus for good works which He prepared beforehand that we should walk in them.”

My prayer: God, give me revelation and understanding. Without Your mercy, I have nothing. And like Moses, I say that without Your Presence, I will not move. Even though I have done nothing to deserve Your favor, I seek Your goodness through the blood of the Lamb, Jesus Christ, my Savior. Praise You for however many days to come, continually living in Your presence.

Janet (jansuwilkinson)

All Scripture quoted from The Nelson Study Bible, New King James Version, Trinity Fellowship Church 25th Anniversary Commemorative Edition, 2002.

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Exodus 19; Luke 22; Job 37; 2 Corinthians 7

Exodus 19:3,4 And Moses went up to God, and the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the children of Israel: ‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself.’”

Commentary from The Chumash, “When Moses spoke to the House of Jacob which refers to the women, he was to express the commandments in a manner suited to their compassionate, maternal nature.”

God has Moses speak to women in a manner suited to their compassionate nature. That is how God speaks to me. He reminds me that He brought me to Him, and He does this with great love and tenderness, so much so that I surrender willingly to His voice.

Luke 22:10-12 And He (Jesus) said to them, “Behold, when you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house which he enters. Then you shall say to the master of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with My disciples?”’ Then he will show you a large, furnished upper room; there make ready.”

Commentary: Guest rooms were often made available to the thousands of pilgrims who came to Jerusalem for the celebration of Passover and the Feast of Unleavened Bread.

Many times I walked into places or situations ordained by God. He prepared these before I knew to ask or to seek. Yet, how often I am surprised and definitely humbled by my own helplessness to control the outcome.

Job 37:14, 19, 20 Listen to this, O Job; Stand still and consider the wondrous works of God. Teach us what we should say to Him, For we can prepare nothing because of the darkness.

Commentary: Elihu celebrates God’s control over the earth and he prepares Job, Job’s friends, and any bystanders for the coming of the Lord.

When embroiled in the turmoil of my afflictions and pain, no one but God can reach me. Yet true friends and family who are closest know how to soften my resistance in my confusion, to direct my gaze toward Him and to prepare my heart to receive Him.

2 Corinthians 7:6 Nevertheless God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming, but also by the consolation with which he was comforted in you, when he told us of your earnest desire, your mourning, your zeal for me, so that I rejoiced even more.

And into the darkness explodes brilliance, comfort, consolation, and reason to rejoice. Unexpected, such as the coming of a friend from across the country after eight years with little hope of ever being close enough for her warm embrace and sisterly love. How wonderful God is to us; He meets us where we are, no matter what shape He finds us. Right here, right now!

Oh, come Lord Jesus and have Your way with us that we might know You more and fall in love with You over and over again!

Janet (jansuwilkinson)

The Chamush. The ArtScroll Series/Stone Edition. 2000.

The Nelson Study Bible, New King James Version, Trinity Fellowship Church 25th Anniversary Commemorative Edition, 2002.

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Filed under 2 Corinthians, 2 Corinthians, 66 Books, Bible in a year reading plan, Exodus, Job, Luke, M'Cheyne Bible reading plan, Old Testament, Uncategorized

Exodus 5; Luke 8; Job 22; I Corinthians 9

I’ve heard it said that God’s word is rhema; that is, “It is a word that signifies the action of utterance (my emphasis),” https://en.wikipedia.org/wiki/Rhema. Not superfluous, surface, or meaningless words. So I submit that neither can we listen passively; rather we should be active listeners expecting God’s word to bear fruit. It is usually easy, at least in America, to hear God’s word spoken, written, paraphrased, and even misquoted. Childhood songs like “Jesus Loves Me,” or “This Little Light of Mine,” are tunes familiar in many homes, daycare centers, and after-school programs. And though I take the words directly quoted from the Holy Bible to be true, I am not always likely to grasp the fullness or the revelation of those words because of familiarity, disassociation, or resistance.

Eliphaz lacked ears to hear God’s heart for loving one’s neighbor as he loves himself. Quoting Scripture, Eliphaz instead talked the entire time; accusing, pronouncing judgment, and mocking suffering Job, who sought to only speak truth. How often, I too have thought, “I’ve got this,” and used the Sword of the Spirit to slash away at imagined demons in the mist only to find wounded innocents in the clearing.

Jesus said in Luke 8:10, “To you it has been given to know the mysteries of the kingdom of God, but to the rest it is given in parables that ‘Seeing they may not see, And hearing they may not understand.’” I wonder how many of the over 800,000 words, reportedly printed in several versions of the Bible, (words are like seeds), have found root in my own soul’s soil. “The ones by the wayside hear, but the devil comes and takes away the word out of their hearts. The ones on the rock hear and receive with joy, but have no root and are tempted away. The ones among the thorns hear but the word is choked out by cares, riches, and pleasures of life. The ones who hear with a noble and good heart keep the word and bear fruit with patience (Luke 8:11-15).” Without revelation, I stumble over chapters and verses that do not seem relevant to my modern-day world. Yet, how amazing to hear someone preach on the same passage of Scripture in a way that illuminates God’s will and exponentially increases my faith.

I think my worst error in experiencing the active voice of God is resistance. I may listen to, understand, and even set out on my calling from God. Then I behave much like Moses early in his mission. God called Moses to lead His people out of Egypt. Moses heard these words – “Tell Pharaoh, ‘Let My people go.’” Yet when Pharaoh did not listen to Moses, but ordered more hard labor from the Israelites, Moses complained to God, “Why have You brought trouble on this people? Why is it You have sent me? For since I came to Pharaoh to speak in Your name, he has done evil to this people; neither have You delivered Your people at all.” Just a little resistant? Not a burning bush, not having Aaron by his side, not even given miraculous powers could stop Moses from complaining. I, too, find myself questioning why I struggle in the midst of doing God’s will.

I want to be like the Apostle Paul. He writes to the Corinthians that since he received God’s calling to be a minister of the gospel, he listened to God, and with overwhelming passion, ran “with certainty.”

Lord God, You are a God of great compassion. Forgive me for listening half-heartedly, for failing to seek Your deeper truth, and for resisting Your calling. More importantly, open my ears to hear Your voice and embolden me to do Your will. In Christ’s name.

Janet (jansuwilkinson)

All Scripture quoted from The Nelson Study Bible, New King James Version, Trinity Fellowship Church 25th Anniversary Commemorative Edition, 2002.

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