Tag Archives: division

2 Samuel 18-20; 2 Corinthians 6; Psalm 56

Fractured–the first word that came to mind as I considered the reading in 2 Samuel today.

During the battle, Absalom happened to come upon some of David’s men. He tried to escape on his mule, but as he rode beneath the thick branches of a great tree, his hair got caught in the tree. His mule kept going and left him dangling in the air. 10 One of David’s men saw what had happened and told Joab, “I saw Absalom dangling from a great tree.”

11 “What?” Joab demanded. “You saw him there and didn’t kill him? I would have rewarded you with ten pieces of silver and a hero’s belt!”

12 “I would not kill the king’s son for even a thousand pieces of silver,” the man replied to Joab. “We all heard the king say to you and Abishai and Ittai, ‘For my sake, please spare young Absalom.’ 13 And if I had betrayed the king by killing his son—and the king would certainly find out who did it—you yourself would be the first to abandon me.”

14 “Enough of this nonsense,” Joab said. Then he took three daggers and plunged them into Absalom’s heart as he dangled, still alive, in the great tree. 15 Ten of Joab’s young armor bearers then surrounded Absalom and killed him.

16 Then Joab blew the ram’s horn, and his men returned from chasing the army of Israel. 17 They threw Absalom’s body into a deep pit in the forest and piled a great heap of stones over it. And all Israel fled to their homes.

2 Samuel 18:9-17, NLT, emphasis added

David’s son, who had turned against him, is now dead. A soldier honors David’s request, while knowing his own commander would sell him out otherwise. Joab takes matters into his own hands, literally, disobeying David’s request. David wrestles with grief, torn between being a father and a king. People still struggle with where their loyalty lies. Everything, fractured.

Paul tells of hardship and sacrifice and urges believers: stop the fracturing.

We live in such a way that no one will stumble because of us, and no one will find fault with our ministry. In everything we do, we show that we are true ministers of God. We patiently endure troubles and hardships and calamities of every kind. We have been beaten, been put in prison, faced angry mobs, worked to exhaustion, endured sleepless nights, and gone without food. We prove ourselves by our purity, our understanding, our patience, our kindness, by the Holy Spirit within us, and by our sincere love. We faithfully preach the truth. God’s power is working in us. We use the weapons of righteousness in the right hand for attack and the left hand for defense. We serve God whether people honor us or despise us, whether they slander us or praise us. We are honest, but they call us impostors. We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed. 10 Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything.

11 Oh, dear Corinthian friends! We have spoken honestly with you, and our hearts are open to you. 12 There is no lack of love on our part, but you have withheld your love from us. 13 I am asking you to respond as if you were my own children. Open your hearts to us!

14 Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? 15 What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever? 16 And what union can there be between God’s temple and idols? For we are the temple of the living God. As God said:

“I will live in them
    and walk among them.
I will be their God,
    and they will be my people.
17 Therefore, come out from among unbelievers,
    and separate yourselves from them, says the Lord.
Don’t touch their filthy things,
    and I will welcome you.
18 And I will be your Father,
    and you will be my sons and daughters
,
    says the Lord Almighty.”

2 Corinthians 6:3-18, NLT, emphasis added

I am most moved by the Lord’s love, faithfulness, promises, and compassion. He calls me daughter. He holds together what the world would tear apart.

You keep track of all my sorrows.
    You have collected all my tears in your bottle.
    You have recorded each one in your book.

My enemies will retreat when I call to you for help.
    This I know: God is on my side!
10 I praise God for what he has promised;
    yes, I praise the Lord for what he has promised.
11 I trust in God, so why should I be afraid?
    What can mere mortals do to me?

Psalm 56:8-11, NLT, emphasis added

Father God, you have collected all my tears too. You have kept track of all my sorrows and recorded them in your book. You want me to live set apart, to call me daughter. You are on my side. You are so very faithful and loving. I willingly draw near to you.

Courtney (66books365)

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Proverbs 16-19; Matthew 10

He had the power to heal and restore and raise. Loving Jesus. When Satan tempted him in the wilderness, he resisted the challenge to prove or grasp at anything, but stood upon God’s Word. Wise Jesus. When he was accused and arrested and condemned to death, he didn’t raise a sword; he didn’t argue his defense; the image of him beaten and bloody, carrying his cross in front of an audience, being nailed upon it, left to die–the mockers crying out to him, “Can’t even save yourself!” He seemed broken, weak, defeated. But here, he fought a battle no one understood. Humble Jesus. Warrior Jesus. Savior.

34 Don’t imagine that I came to bring peace to the earth! I came not to bring peace, but a sword.

35 ‘I have come to set a man against his father,
    a daughter against her mother,
and a daughter-in-law against her mother-in-law.
36     Your enemies will be right in your own household!’

37 “If you love your father or mother more than you love me, you are not worthy of being mine; or if you love your son or daughter more than me, you are not worthy of being mine. 38 If you refuse to take up your cross and follow me, you are not worthy of being mine. 39 If you cling to your life, you will lose it; but if you give up your life for me, you will find it (Matthew 10:34-39, NLT, emphasis added).

In Matthew 10, Jesus prepares the disciples to send them out–I sit at his feet and listen in: Do the work (Mt 10:8); Shake it off and move on (Mt 10:14); Beware (Mt 10:17).

16 “Look, I am sending you out as sheep among wolves. So be as shrewd as snakes and harmless as doves. 17 But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues. 18 You will stand trial before governors and kings because you are my followers. But this will be your opportunity to tell the rulers and other unbelievers about me. 19 When you are arrested, don’t worry about how to respond or what to say. God will give you the right words at the right time. 20 For it is not you who will be speaking—it will be the Spirit of your Father speaking through you.

21 “A brother will betray his brother to death, a father will betray his own child, and children will rebel against their parents and cause them to be killed. 22 And all nations will hate you because you are my followers. But everyone who endures to the end will be saved (Matthew 10:16-22, NLT, emphasis added).

Things are more than what they seem. Lord, I pray for kingdom focus, wisdom and guidance.

20 Get all the advice and instruction you can,
    so you will be wise the rest of your life.

21 You can make many plans,
    but the Lord’s purpose will prevail (Proverbs 19:20, 21, NLT).

Grateful your purpose will prevail, always.

Courtney (66books365)

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Judges 19-21; Mark 16

Now in those days Israel had no king (Judges 19:1a, NLT).

These are the opening words to a tragedy. A story that ends with this:

25 In those days Israel had no king; all the people did whatever seemed right in their own eyes (Judges 21:25, NLT).


The tragic story in Judges 19-21 didn’t begin when the troublemakers of Gibeah beat on an old man’s door.

22 While they were enjoying themselves, a crowd of troublemakers from the town surrounded the house. They began beating at the door and shouting to the old man, “Bring out the man who is staying with you so we can have sex with him” (Judges 19:22, NLT).

It began here:

There was a man from the tribe of Levi living in a remote area of the hill country of Ephraim. One day he brought home a woman from Bethlehem in Judah to be his concubine. 2 But she became angry with him and returned to her father’s home in Bethlehem (Judges 19:1b-2, NLT).

Whatever happened between them, I don’t know. But something happened, and she reacted. Likely, he didn’t count the cost of his actions. Surely, she didn’t count the cost of her actions. Catastrophe starts small, with an unchecked thought, word or action.

I sit with words, watching a scene unfold, grimacing at the abandonment (a host abandoning his daughter; a husband abandoning his wife; troublemakers abandoning all decency and mercy), eyes widening in shock as deaths mount by the thousands in a warfare of tribe against tribe.

I can look all over these scriptures and point out places where there’s fault. And maybe there’s something to their opening and end:

Now in those days Israel had no king (Judges 19:1a, NLT) … 25 In those days Israel had no king; all the people did whatever seemed right in their own eyes (Judges 21:25, NLT).

Father God, you are Lord over all. Be Lord over my life. Be Lord over my heart. Be Lord over my words. Be Lord over my actions. I don’t want to be right in my own eyes. I want to live right by your standards. I only want your approval.

Courtney (66books365)

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Genesis 27; Matthew 26; Esther 3; Acts 26

Jacob deceives and receives Esau’s blessing. Judas wants to know how much he’ll get to betray Jesus, and then looks for ways to do so. Peter and the others deny Jesus and scatter. Haman’s desire for power and recognition fuel his hatred at Mordecai’s resistance to bow down–a hatred whose end goal is an annihilation of a people. Paul recounts his days of opposition to Christ and his followers–and how his obedience to Christ now makes him the target.

Betrayal. Anger. Hatred. They all lead to deaths of sorts.

  • 41 From that time on, Esau hated Jacob because their father had given Jacob the blessing. And Esau began to scheme: “I will soon be mourning my father’s death. Then I will kill my brother, Jacob.” Genesis 27:41, NLT
  • At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest, plotting how to capture Jesus secretly and kill him. Matthew 26:3, NLT
  • When Haman saw that Mordecai would not bow down or show him respect, he was filled with rage. He had learned of Mordecai’s nationality, so he decided it was not enough to lay hands on Mordecai alone. Instead, he looked for a way to destroy all the Jews throughout the entire empire of Xerxes. Esther 3:5-6, NLT
  • 19 “And so, King Agrippa, I obeyed that vision from heaven. 20 I preached first to those in Damascus, then in Jerusalem and throughout all Judea, and also to the Gentiles, that all must repent of their sins and turn to God—and prove they have changed by the good things they do. 21 Some Jews arrested me in the Temple for preaching this, and they tried to kill me.” Acts 26:19-21, NLT

A meal and a kiss in the Old Testament (from Genesis 27, parts of 17-27, NLT).

17 Then she gave Jacob the delicious meal, including freshly baked bread.

So Jacob took the food to his father, and Isaac ate it. He also drank the wine that Jacob served him. 26 Then Isaac said to Jacob, “Please come a little closer and kiss me, my son.”

27 So Jacob went over and kissed him.

A meal and a kiss in the New Testament (from Matthew 26, parts of 20 through 49, NLT).

20 When it was evening, Jesus sat down at the table with the Twelve. 21 While they were eating, he said, “I tell you the truth, one of you will betray me.”

22 Greatly distressed, each one asked in turn, “Am I the one, Lord?”

23 He replied, “One of you who has just eaten from this bowl with me will betray me. 24 For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

25 Judas, the one who would betray him, also asked, “Rabbi, am I the one?”

And Jesus told him, “You have said it.”

26 As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.”

27 And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it, 28 for this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many. 29 Mark my words—I will not drink wine again until the day I drink it new with you in my Father’s Kingdom.”

And later, in the garden of Gethsemane … 48 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss.” 49 So Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.

I sit with these words. The bread. The wine. The blessing. The sacrifice.

Lord, you have the mighty power of forgiving sin–your love the sacrifice, broken and poured out. I sit with you today in wounding and in want, handing over the broken pieces, Lord.

Courtney (66books365)

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Ezekiel 22-23; James 2

It was a mother who made my friend cry. She called me to tell me the story, all the while struggling to get the words out–of how that mother’s face gnarled and hurled nasty comments. Women can work up the cruelest hate–a mother to a child, a sister to a sister, a friend to a friend, a neighbor to a neighbor.

Is anyone immune to the things that divide? James talks about prejudice–and I’ve seen that preference play out in plenty of circles–the inner circle vs the outer circle … public schoolers vs homeschoolers … girls’ night out vs homebodies … bottle feeders vs breast feeders … scratch bakers vs box mix … there’s no shortage of things that can cause a divide.

My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?

For example, suppose someone comes into your meeting dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, doesn’t this discrimination show that your judgments are guided by evil motives?

Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him? But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court? Aren’t they the ones who slander Jesus Christ, whose noble name you bear?” James 2:1-7, NLT.

My beautiful friend called and cried at accusations spewed at her, and my heart broke for her and her accuser. My heart broke because I’ve been part of those battles, and sometimes I don’t know which side I’m on.

Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.” But if you favor some people over others, you are committing a sin. You are guilty of breaking the law.

10 For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws. 11 For the same God who said, “You must not commit adultery,” also said, “You must not murder.” So if you murder someone but do not commit adultery, you have still broken the law.

12 So whatever you say or whatever you do, remember that you will be judged by the law that sets you free. 13 There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you. James 2:8-13, NLT.

I know in my future there will be plenty of times to choose a side. Lord, help me to choose mercy.

Courtney (66books365)

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