Tag Archives: hatred

2 Kings 4-6; Matthew 5

I wonder which would be more difficult: to fill many empty jars with oil from one flask or to offer my other cheek to be slapped again by an enemy? In the one situation, a widow is about to have her two sons taken away from her to fulfill a debt. In another situation, one is advised to stand before an enemy and not only take the blow, but ready oneself for the next without striking back or defending oneself. Really: which would be more difficult?

Elisha speaks miracles–many of them just by telling people what to do. He doesn’t do it for his own glory. He doesn’t even accept payment. He does it out of relationship with God and obedience to him. It is an act of trust and faith. God is the source of power, holiness, and ability, and Elisha knows it. And when others witness these things, they know it too.

Lord, do my words and actions support my belief that you are the source of power, holiness, and ability?

Elisha gives the word to a soldier to dunk himself in the water to heal his leprosy–he doesn’t need to be there. He eats in a famine. He sees the Lord’s vast army through the window when others can’t.

Imagine holding a flask of oil that continues to flow beyond its measure.

In Matthew 5, Jesus teaches his disciples about blessing, effectiveness (saltiness), the law, adultery, divorce, vows, revenge, and love for enemies. This isn’t teaching for other people; it’s guidance for all people. So, what is more difficult: to be mocked, persecuted and lied about for being a Christ follower or to shine like a light from a hilltop for even your enemies to see, unhidden? To actively reconcile with someone where there is deep tension or to love (in deed) people who are not friends?

It’s easy to think metaphorically, easy to comply when one isn’t in the heat of a conflict, “Offer your other cheek. Give your coat too. Go the extra mile.” But what if an enemy literally struck my cheek, would I stand in God’s strength and offer the other cheek? And what if I was fined payment of something I used daily (the shirt), could I also offer something I used in emergency (the coat)? And if, in oppression, I was told to carry something, would I go above and beyond?

Am I like the “tax collectors and pagans” loving only those who love me, showing kindness to only my friends? Do I shine my light in the safe places, only to those who already know God, or do I hold him up in the company of unbelievers?

Or am I a flask that continues to flow beyond its measure? Could I do what Christ suggests without fear, without complaint, without resentment because I know there’s more (in me) where that came from (because of God)?

10 God blesses those who are persecuted for doing right,
    for the Kingdom of Heaven is theirs. (Matthew 5:10, NLT)

Father God, you are the source of all. If you call, you will equip. And in the impossible, you make it possible. Oh, this is freedom, to live a life poured out for you, flowing from your abundance. You give sunlight and rain to both the evil and the good because there is no shortage of grace and goodness in you.

44 But I say, love your enemies! Pray for those who persecute you! 45 In that way, you will be acting as true children of your Father in heaven. (Matthew 5:44-45a, NLT)

Courtney (66books365)

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Ezekiel 25-27; Psalm 85; John 9

Were the Pharisees upset because Jesus healed a blind man on the Sabbath, or because they themselves were unable to perform miracles? Was it because they didn’t feel the blind man deserved healing? Was it because all the attention was diverted from their pious ways to this Jesus who was gaining a following? Was it anger? Offense? Disbelief? Jealousy? Hatred?

“Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”

“It was not because of his sins or his parents’ sins,” Jesus answered. This happened so the power of God could be seen in him. We must quickly carry out the tasks assigned us by the one who sent us. The night is coming, and then no one can work. But while I am here in the world, I am the light of the world.” (John 9:2-5, NLT, emphasis added)

A blind man (from birth) can now see. Where’s the party? (Instead, he’s interrogated. And even his parents kept a safe distance away from him.)

When I first became a Christian as a new adult, a sibling skeptically commented to another, “We’ll see how long that lasts.”

I listen carefully to what God the Lord is saying,
    for he speaks peace to his faithful people.
    But let them not return to their foolish ways.
Surely his salvation is near to those who fear him,
    so our land will be filled with his glory. (Psalm 85:8-9, NLT)

 

When my husband, kids and I didn’t participate in the lie (consequently breaking the reach his legacy of lies), that relative wouldn’t speak to or see me/us for two years.

This year, a pursuit to establish healthy boundaries, to lose weight, to change–each was met with anger and/or silence from some extended family and some years-long friends.

Where’s the party? When God shows up in a life and starts His transforming change, isn’t it cause for celebration?

When I went in for my post-op visit after last week’s cataract surgery, the assistant removed the patch and bandage over my eye. At first I wouldn’t open my eyes.

“Open your eyes,” she encouraged. “You’ll like what you see.”

And I opened my eyes and saw with clarity through an eye that, for more than half my life, had worn prescription glasses, and was more recently clouded by cataracts. I started to cry.

“Is it OK to cry?” I asked, holding back the largest wave of emotion.

“Yes,” she said. “I remember, you’re the crier.”

Father God, I’m grateful for the gifting and talent and wisdom you have measured out to people all over the world. Because of a man’s interest in healing eye disease, I can see. Because of one believer’s response to a call in her life, a nurse prayed with me before the operation. Lord, when I look with holy vision, I see your work in the world and in the hearts of those around me. When your work in my life is met with anger and silence from another’s heart, I trust that you are at work there too (because you’ve used those same responses in me to look deeper). And I can be grateful and peaceful instead of hurt. Thank you, God, for restored vision and new vision.

Courtney (66books365)

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Genesis 35-37; Psalm 12; Mark 14

Oh, what to do with Joseph and his brothers’ betrayal? Sold out. A beautiful gift his father had given (Joseph), the dreams (he was) given by God, his siblings’ seething hatred and jealousy fully surfaced in their hearts. Money exchanged. Blood. Lies and deception. Grief. That’s just their story.

And on some level, it’s everyone’s story–hater or hated: a dream is dashed; a haughty, hateful eye seethes over a beautiful gift/talent received. In bloodline or in Christ.

Help, Lord, for no one is faithful anymore;
    those who are loyal have vanished from the human race.
Everyone lies to their neighbor;
    they flatter with their lips
    but harbor deception in their hearts.

You, Lord, will keep the needy safe
    and will protect us forever from the wicked,
who freely strut about
    when what is vile is honored by the human race. (Psalm 12:1-2, 7-8, NIV)

Bloodshed still, and it looks different on social streams–hatred, slander, condemnation. Strutting about, honoring what is vile. Lifeblood flows, spirits crushed. Grief.

I looked to learn from Joseph’s perseverance (which was not in my reading today!), but instead, I find the lesson at Jesus’ feet.

While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly.

“Leave her alone,” said Jesus. Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

10 Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11 They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over. (Mark 14:3-11, NIV, emphasis mine)

She did what she could. And it was a beautiful thing to the Lord. She gave her best, poured out.

Lord Jesus, thank you for loving me as you do. Help me, Lord, to do what I can with the talents and responsibilities you’ve given me. And while I grieve the betrayal of blood- and Christ-line, you show me it is nothing new. You encourage me to press on with the dreams you’ve placed in me, to serve you with the talents you’ve given me, to honor you with my attitude despite condemnation and criticism from those around me–be it bloodline or in Christ. Help me, Lord, to be mindful of my heart and my words, to encourage those who run alongside me. I answer to you. I serve you.

Courtney (66books365)

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Daniel 3, 4; 1 John 3

Throwback moment to middle school. Something about reading of the fiery furnace and the distorted rage in King Nebuchadnezzar‘s face took me back to the threats of a best friend turned enemy.

13 Then Nebuchadnezzar flew into a rage and ordered that Shadrach, Meshach, and Abednego be brought before him. When they were brought in, 14 Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach, and Abednego, that you refuse to serve my gods or to worship the gold statue I have set up? 15 I will give you one more chance to bow down and worship the statue I have made when you hear the sound of the musical instruments. But if you refuse, you will be thrown immediately into the blazing furnace. And then what god will be able to rescue you from my power?” Daniel 3:13-15, NLT.

I was near facing fire when I wouldn’t submit to her way–her walk down a destructive path. I was subject to her taunts and name calling at the corner walking home. Girls who had been my friends abandoned me to avoid the heat of her hardened heart. I was told she waited by my locker once, ready to set it on fire.

It wasn’t as though I had some great moral platform and a lineage of wisdom and righteousness to support me. It was more that I was afraid of where her path would take me if I followed, and, lacking mature tools to handle conflict at fourteen, I did the only thing I could do: put one foot in front of the other and walk on. I don’t remember much of the remainder of that school year. And starting high school in a new school the next year was lonely as I tried to find my fit. Little did I know then: middle school was the boot camp for real life.

I found that the dynamics that governed eighth graders govern adults too; people in little bodies grow into bigger bodies with egos and expectations just as large. And while it seems unimaginable that someone would erect a statue of themselves today and demand an audience to worship them, it’s not beyond reason that someone could turn hard against those who are different or don’t cater to their demands.

11 This is the message you have heard from the beginning: We should love one another. 12 We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous. 13 So don’t be surprised, dear brothers and sisters, if the world hates you.

14 If we love our brothers and sisters who are believers, it proves that we have passed from death to life. But a person who has no love is still dead. 1 John 3:11-14, NLT.

In middle school and in middle life, I think on those times of a solitary walk and am comforted by this: God was with me. When I thought I stood alone, he stood with me. When I thought I walked alone, he walked beside me. And when an enemy attacked and flamed me with words, God whispered to me, “Walk on.” And he took my hand.

Courtney (66books365)

Lord, I’m grateful that I can see your very real presence in my life–even in years before I ever went to church or opened a Bible. Thank you for standing with me when I felt unable to stand, and thank you for urging me on when I felt too weary to walk. Thank you for brothers and sisters in Christ who’ve prayed for me and loved me as part of your family. I wondered how I could ever be thankful for experiences that brought so much heartache, but you’ve shown me yourself when I thought I had nothing. I may not be able to count on (people, situations), but I can trust in you and the power of your spirit. You amaze me.

 

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Exodus 39-40; Matthew 24:1-22

A few years ago, there was something going around about what would you say to your seventeen-year-old-self if you could go back. I had a lot of things I’d want to tell myself. But one thing is this: Be you. Be everything God made you to be; delight in him and serve him wholeheartedly. I’d say it in all seriousness, despite sounding cliche.

Today I’m standing on the sidelines and watching Bezalel weave worship into garments. His care and attention are poetic, like a song, and I feel joy. He is beautiful, even if I don’t know what he looks like.

A repeating refrain reminds at least eight times in Exodus 39: just as the Lord commanded. (Be you. Be everything God made you to be; delight in him and serve him wholeheartedly.)

A tabernacle is built, and this is a holy dwelling place, where fire lights the night for all to see.

***

I listened to a sermon by Andy Stanley on comparison this past week–and it sticks with me, even as I read today’s passages. I read of excellence in preparing a place for the Lord in Exodus–doing a God-wired job. And in Matthew’s pages, I read of persecution and hatred for being Jesus followers. That we would be hated for following Jesus, and perhaps for following his command on our lives–being whoever it is he has wired us to be. This is where jealousy and comparison come in and kill relationships. Is this such a stretch: the placement of excellence in the Old Testament, jealousy/comparison, and the reality of hatred in the New Testament? Maybe it is, but it’s what I’m trying to work out.

“Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers. 10 And many will turn away from me and betray and hate each other. 11 And many false prophets will appear and will deceive many people. 12 Sin will be rampant everywhere, and the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come. Matthew 24:9-14 NLT.

Jesus is talking about end times and physical death. Hatred is a precursor to death. I have witnessed among believers and unbelievers, the relational ruin of comparison and jealousy. One either hates another, or hates himself.

I can’t go back in time to that girl of seventeen, but I remind myself still and today, “Be you. Be everything God made you to be; delight in him and serve him wholeheartedly.” Hatred and dislike are stumbling blocks thrown on a path–why would we do this to each other? This is not love.

Endure. The Spirit of God is a light that lives inside the heart of believers. Shine in the darkest places, so that the Good News of the Kingdom will be preached throughout the whole world. Whatever the gift, may it be used to glorify God.

Courtney (66books365)

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