Isaiah 19:11-24:6

Who am I listening to? Something I heard in a news segment, a podcast, in line at the store? Something someone read and told me about? Am I listening to my own thoughts? I once biked a long section of trail in the days before satellite radio or music services or widespread cell service. That day I covered 60 miles, hearing only (mostly) the crush of tire against gravel, and the incessant stream of thought in my head. It was maddening to be left alone with only my own voice.

As I read through these chapters, I notice how frequently the Lord speaks. Call the words of the prophecy good or bad as you see fit, but in the end it is truth. The Lord says … the Lord has spoken. When I have the word of God at my disposal, am I listening to him?

Lord, while I can meditate on your word, so much noise competes for my attention. I am curious what one person says about burnout … for the better part of an hour, I stream a cadence track in my ears … sometimes, I get lost (so lost) in scrolling through posts and stories–snippets and tidbits leading me like bait … or maybe I get caught up in a book, a plan, a project. Like a child whose thoughts chase the next moment, I hear your voice, but do I listen?

You built a reservoir between the two walls
    for the water of the Old Pool,
but you did not look to the One who made it,
    or have regard for the One who planned it long ago.

¹² The Lord, the Lord Almighty,
    called you on that day
to weep and to wail,
    to tear out your hair and put on sackcloth.
¹³ But see, there is joy and revelry,
    slaughtering of cattle and killing of sheep,
    eating of meat and drinking of wine!
“Let us eat and drink,” you say,
    “for tomorrow we die!”

¹⁴ The Lord Almighty has revealed this in my hearing: “Till your dying day this sin will not be atoned for,” says the Lord, the Lord Almighty.

¹⁵ This is what the Lord, the Lord Almighty, says … (Isaiah 22:11-15a, NIV, emphasis added)

Am I listening for your voice, Lord? Your word in my hands … and now I understand how one can walk away (from his reflection) and forget what he looks like.

Did the prophecies arrest the hearts of the hearers? Did what God said sound like life, direction, purpose, plan? (¹⁶ All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, ¹⁷ so that the servant of God may be thoroughly equipped for every good work. 2 Timothy 3:16-17, NIV, and I hold fast to your statutes, Lord; do not let me be put to shame. ³² I run in the path of your commands, for you have broadened my understanding. Psalm 119:31-32, NIV)

Lord, help me to be a better listener, to be still at your feet, to revere your word. When I leave the house, I take small provisions for the errand: a tumbler of water, a wallet, keys, a pen, reading glasses, etc. When I go out to exercise, I wear the right clothes for the activity and the right shoes for endurance. Why are my heart and mind not as prepared?

Courtney (66books365)

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Deuteronomy 23:15-27:10

In “miscellaneous laws,” I catch a glimpse of His heart.

For mercy and protection of others.  “If a slave has taken refuge with you, do not hand them over to their master. ¹⁶ Let them live among you wherever they like and in whatever town they choose. Do not oppress them.” (Deuteronomy 23:15-16, NIV)

Honor and glory. To honor your body and your life as a way of honoring God. “No Israelite man or woman is to become a shrine prostitute. ¹⁸ You must not bring the earnings of a female prostitute or of a male prostitute into the house of the Lord your God to pay any vow, because the Lord your God detests them both.” (Deuteronomy 23:17-18, NIV)

Kindness. Kindness within the family of believers. “Do not charge a fellow Israelite interest, whether on money or food or anything else that may earn interest. ²⁰ You may charge a foreigner interest, but not a fellow Israelite, so that the Lord your God may bless you in everything you put your hand to in the land you are entering to possess.” (Deuteronomy 23:19-20, NIV)

Integrity, following through, trustworthiness. “If you make a vow to the Lord your God, do not be slow to pay it, for the Lord your God will certainly demand it of you and you will be guilty of sin. ²² But if you refrain from making a vow, you will not be guilty. ²³ Whatever your lips utter you must be sure to do, because you made your vow freely to the Lord your God with your own mouth.” Deuteronomy 23:21-23, NIV)

I’m learning that when I listen to others, I learn so much about them. What fires them up. What they value. Where their heart is.

When I read through the Bible, do I rush to get through a passage? Do I skim for a key word? Am I looking for something for me? Something happens when I slow down; when I start a passage over because I know I was rushing; when I sit with the language and listen. Am I looking for a tidy checklist, or am I looking for His heart?

The Old Testament becomes so fresh when I sit and listen. I learn so much about God. What fires Him up. What He values. Where His heart is.

Father God, I don’t want to walk away from my time with you not learning more about you. I’m trying to be a better listener. I’m learning to shush my voice so I can hear you. What if I were to give you the silence and the space to tell me what you want me to know, instead of filling it with noise (people’s opinions, debates, commercials, music, or my own assumptions)? You are so patient with me. Thank you.

Courtney (66books365)

Ezekiel 13-15; Psalm 136; John 5

What did he say?

Then this message came to me from the Lord: ² “Son of man, prophesy against the false prophets of Israel who are inventing their own prophecies. Say to them, ‘Listen to the word of the Lord. ³ This is what the Sovereign Lord says: What sorrow awaits the false prophets who are following their own imaginations and have seen nothing at all!’ (Ezekiel 13:1-3, NLT)

What did the Lord say?

“Therefore, tell the people of Israel, ‘This is what the Sovereign Lord says: Repent and turn away from your idols, and stop all your detestable sins. ⁷ I, the Lord, will answer all those, both Israelites and foreigners, who reject me and set up idols in their hearts and so fall into sin, and who then come to a prophet asking for my advice. ⁸ I will turn against such people and make a terrible example of them, eliminating them from among my people. Then you will know that I am the Lord.” (Ezekiel 14:6-8, NLT)

What did the Lord say?

⁵ One of the men lying there had been sick for thirty-eight years. ⁶ When Jesus saw him and knew he had been ill for a long time, he asked him, “Would you like to get well?”

⁷ “I can’t, sir,” the sick man said, “for I have no one to put me into the pool when the water bubbles up. Someone else always gets there ahead of me.”

⁸ Jesus told him, “Stand up, pick up your mat, and walk!”

⁹ Instantly, the man was healed! He rolled up his sleeping mat and began walking! But this miracle happened on the Sabbath, ¹⁰ so the Jewish leaders objected. They said to the man who was cured, “You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!”

¹¹ But he replied, “The man who healed me told me, ‘Pick up your mat and walk.’”

¹² “Who said such a thing as that?” they demanded.

¹³ The man didn’t know, for Jesus had disappeared into the crowd. ¹⁴ But afterward Jesus found him in the Temple and told him, “Now you are well; so stop sinning, or something even worse may happen to you.” ¹⁵ Then the man went and told the Jewish leaders that it was Jesus who had healed him. (John 5:5-15, NLT, emphasis added)

When there’s so much to take in in the story, it’s easy to miss the message by considering the setting, interpreting a message, looking at the Pharisees. What did the Lord say? If I look past the descriptive sentences and focus on the dialogue, what did the Lord say? What if he said those words to me? Just these words: “Would you like to get well? Stand up, pick up your mat, and walk! Now you are well; so stop sinning, or something even worse may happen to you.”

Something even worse than being hindered and ineffective for 38 years. Something even worse than watching everyone else take action and rise victorious. Something even worse than blaming others, feeling abandoned, being stuck, or feeling self pity.

Lord, you’ve not been silent. You speak your word to people who may not want to hear or listen. This reading today (beyond what I’ve selected) tells me so much that you’ve said–about truth, accountability, error, sin, forgiveness, judgment, and more. You didn’t tell that man at Bethesda, “Ah, you’re a sinner so you’re just going to keep on sinning. It’s ok. Stay where you are.” You offered him a choice, told him to take action, and reminded him about who he is: NOW YOU ARE WELL. SO STOP SINNING. Oh, if I would just keep your words high above all the other distractions–a setting, a message, a body of people and their judgment. If I just kept your word as my focus–to choose you, to take action, to remember who I am in you. Could it be that simple? To lay down my excuses and my feelings, and just follow you to freedom and victory?

Courtney (66books365)

Jeremiah 25, 35, 36, 45; Psalm 133; James 3

I get a taste of the times by reading Jeremiah 25, 35, 36, 45–a sampling over a span of chapters. Jeremiah confronts again:

³ “For the past twenty-three years […] the Lord has been giving me his messages. I have faithfully passed them on to you, but you have not listened.

⁴ “Again and again the Lord has sent you his servants, the prophets, but you have not listened or even paid attention. ⁵ Each time the message was this: ‘Turn from the evil road you are traveling and from the evil things you are doing. Only then will I let you live in this land that the Lord gave to you and your ancestors forever. ⁶ Do not provoke my anger by worshiping idols you made with your own hands. Then I will not harm you.’

⁷ “But you would not listen to me,” says the Lord. “You made me furious by worshiping idols you made with your own hands, bringing on yourselves all the disasters you now suffer. (Jeremiah 25:3-7, NLT)

(I read of the cup of God’s anger, and it’s not an only mention in the Bible. The cup is mentioned in several books, and in each, it is terrifying.)

To another family, a promise from God in response to their obedience.

And in audacity, King Jehoiakim’s response to God:

²¹ The king sent Jehudi to get the scroll. Jehudi brought it from Elishama’s room and read it to the king as all his officials stood by. ²² It was late autumn, and the king was in a winterized part of the palace, sitting in front of a fire to keep warm. ²³ Each time Jehudi finished reading three or four columns, the king took a knife and cut off that section of the scroll. He then threw it into the fire, section by section, until the whole scroll was burned up. ²⁴ Neither the king nor his attendants showed any signs of fear or repentance at what they heard. ²⁵ Even when Elnathan, Delaiah, and Gemariah begged the king not to burn the scroll, he wouldn’t listen. (Jeremiah 36:21-25, NLT)

Father God, may I never take your word so lightly. If your promises and word are trustworthy, and they are, they should be the direction I seek to draw even closer to you. I am glad your word doesn’t change, and that you are true. You are the same yesterday, today and tomorrow, and I can walk in full confidence of your promise.

¹³ If you are wise and understand God’s ways, prove it by living an honorable life, doing good works with the humility that comes from wisdom. ¹⁴ But if you are bitterly jealous and there is selfish ambition in your heart, don’t cover up the truth with boasting and lying. ¹⁵ For jealousy and selfishness are not God’s kind of wisdom. Such things are earthly, unspiritual, and demonic. ¹⁶ For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind.

¹⁷ But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. ¹⁸ And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness. (James 3:13-18, NLT)

Lord, help me to live a life undistracted, but with a keen kingdom focus.

Courtney (66books365)

Micah 5-7; Matthew 25

Listen to what the Lord is saying … my daughter wanted a book on how to read people, and in my search, I came across a book called Becoming Bulletproof by Evy Poumpouras. I started to read it, and this word repeats often: listen.

Micah 6 opens with these lines, “Listen to what the Lord is saying …”

“O my people, what have I done to you?
    What have I done to make you tired of me?
    Answer me!” Micah 6:3, NLT, emphasis added

Tired of the Lord?

“Then the Kingdom of Heaven will be like ten bridesmaids who took their lamps and went to meet the bridegroom. ² Five of them were foolish, and five were wise. ³ The five who were foolish didn’t take enough olive oil for their lamps, ⁴ but the other five were wise enough to take along extra oil. ⁵ When the bridegroom was delayed, they all became drowsy and fell asleep. (Matthew 25:1-4, NLT, emphasis mine)

This parable of the bridesmaids has been on my mind the past year, and now entering hurricane season, I think about being prepared–how do you prepare for a literal destructive storm? Toilet paper? Non-perishables? Batteries? How do you prepare spiritually?

This oil, fuel for light, and the bridesmaids–all of them were bridesmaids–I search online: what does the oil represent? Biblestudy.org suggests that the oil represents the Holy Spirit and the bridesmaids are believers. I read on in the explanation: “The meaning of the parable of the ten virgins teaches us that, shortly before Christ’s return, there will be Christians who are so slack in their spiritual duties that they will not have enough of God’s Spirit (character) in order to endure to the end (Matthew 24:13). All true Christians should make sure they have the faith and are diligent enough in their spiritual lives not to be caught unprepared (Matthew 24:45 – 51). We must all strive to be wise, and not foolish, virgins.”

The next parable in Matthew 25 is the Parable of the Three Servants.

¹⁴ “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. ¹⁵ He gave five bags of silver to one, two bags of silver to another, and one bag of silver to the last—dividing it in proportion to their abilities. He then left on his trip.” Matthew 25:14-15, NLT, emphasis mine.

Upon the man’s return, each servant shows how he used the money entrusted to him, and of the three, all but one doubles the investment. Each one was left a portion according to his ability, so the playing field is fair. The last man has nothing to show but the original investment, which he thinks is good enough. The master calls this servant wicked and lazy, and banishes him.

In the first parable, the bridesmaids caught unprepared were locked out from the feast. This is what Jesus says,

¹¹ Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

¹² “But he called back, ‘Believe me, I don’t know you!’

¹³ “So you, too, must keep watch! For you do not know the day or hour of my return. (Matthew 25:11-13, NLT)

The wicked and lazy servant who does nothing with his allotment receives a crushing fate:

²⁸ “Then he ordered, ‘Take the money from this servant, and give it to the one with the ten bags of silver. ²⁹ To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. ³⁰ Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.’ (Matthew 25:28-30, NLT)

And at the end of the chapter, Jesus talks about the final judgment. The nations are gathered in his presence. And there is judgment based on action.

⁴⁵ “And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’ (Matthew 25:45, NLT, emphasis added)

Impressions on this reading speak of preparation, prudence, purpose–but really all of it is action. An alert faith. A Kingdom focus. I think long about my walk–am I walking with the Lord? Or am I walking apart from him?

No, O people, the Lord has told you what is good,
    and this is what he requires of you:
to do what is right, to love mercy,
    and to walk humbly with your God. (Micah 6:8, NLT)

Lord, in these parables, the bridesmaids, the servants, those gathered in your presence, all know who you are. And each responds in his own way. These stories were spoken and recorded for the benefit of your followers. You spoke this because you want us to know. You have told us. You have given to us according to ability. May we live without excuse.

Courtney (66books365)